1. Both Joseph and Jesus Christ were beloved of their fathers.
3 Now Israel (previously named Jacob) loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
The Baptism of Jesus
. . . 16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
The Transfiguration
1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
5 While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.
Prophecy of Scripture
16 We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19 And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. 21 For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2. Both Joseph and Jesus was hated by their own people
Joseph’s Dreams
2 This is the account of Jacob [renamed Israel by God].
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
The Word Became Flesh
3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of men. 5 The light shines in the darkness, but the darkness has not understood it.
6 There came a man who was sent from God; his name was John. 7 He came as a witness to testify concerning that light, so that through him all men might believe. 8 He himself was not the light; he came only as a witness to the light. 9 The true light that gives light to every man was coming into the world.
10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only [Or the Only Begotten], who came from the Father, full of grace and truth.
15 John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.’” 16 From the fullness of his grace we have all received one blessing after another. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but God the One and Only [Or the Only Begotten], who is at the Father’s side, has made him known.
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Jesus Clears the Temple
15 On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written:
“‘My house will be called a house of prayer for all nations’[Isaiah 56:7]? But you have made it ‘a den of robbers.’[Jeremiah 7:11]”
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
19 When evening came, they went out of the city.
The Healing at the Pool
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath, 10 and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well.
Life Through the Son
16 So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. 17 Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” 18 For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19 Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does.
Jesus Goes to the Feast of Tabernacles
6 Therefore Jesus told them, “The right time for me has not yet come; for you any time is right. 7 The world cannot hate you, but it hates me because I testify that what it does is evil. 8 You go to the Feast. I am not yet[a] going up to this Feast, because for me the right time has not yet come.” 9 Having said this, he stayed in Galilee.
10 However, after his brothers had left for the Feast, he went also, not publicly, but in secret. 11 Now at the Feast the Jews were watching for him and asking, “Where is that man?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the Jews.
Jesus Teaches at the Feast
14 Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15 The Jews were amazed and asked, “How did this man get such learning without having studied?”
16 Jesus answered, “My teaching is not my own. It comes from him who sent me. 17 If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own. 18 He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me? ”
20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle, and you are all astonished. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23 Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24 Stop judging by mere appearances, and make a right judgment.”
Is Jesus the Christ?
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?
39 “Abraham is our father,” they answered.
“If you were Abraham’s children,” said Jesus, “then you would do the things Abraham did. 40 As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the things your own father does.”
“We are not illegitimate children,” they protested. “The only Father we have is God himself.”
The Children of the Devil
42 Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. . . .
The Parable of the Tenants
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures: “‘The stone the builders rejected has become the capstone [or cornerstone]; the Lord has done this, and it is marvelous in our eyes’[Psalm 118:22-23]?
43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
The Parable of the Tenants
1 He then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this scripture:
“‘The stone the builders rejected has become the capstone [or cornerstone]; 11 the Lord has done this, and it is marvelous in our eyes’[Psalm 118:22-23]?”
12 Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
The Parable of the Tenants
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others.”
When the people heard this, they said, “May this never be!”
17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
“‘The stone the builders rejected has become the capstone [or cornerstone]’[b]?
18 Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed.”
19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
The Plot to Kill Jesus
“What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.”
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life. . . .
Jesus Anointed at Bethany
1 Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. . . . 9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and putting their faith in him.
The Plot Against Jesus
3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they plotted to arrest Jesus in some sly way and kill him. 5 “But not during the Feast,” they said, “or there may be a riot among the people.”
Jesus Anointed at Bethany
Joseph Sold by His Brothers
The Soldiers Mock Jesus
Joseph Sold by His Brothers
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt. . . .
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
The Sign of Jonah
39 He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
“ He [Jesus] descended first into the lower parts of the earth.”
9 (What does “he ascended” mean except that he also descended to the lower, earthly regions [Or the depths of the earth]?
The Resurrection
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
Judas Agrees to Betray Jesus
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
Before the Sanhedrin
55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.
57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this man-made temple and in three days will build another, not made by man.’” 59 Yet even then their testimony did not agree.
60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.
Again the high priest asked him, “Are you the Christ,[f] the Son of the Blessed One?”
62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”
They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him. . .
Mark 15 Jesus Before Pilate.
1 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.
4. Joseph emerged from the prison to be exalted to the right hand of Pharaoh. Jesus Christ rose from the dead to be exalted to the right hand of the Father. "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon ..." (Genesis 41:14). Later in that same chapter, Genesis 41:39-41 records, "And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou ... I have set thee over all the land of Egypt." This foreshadowed what Jesus Christ would do when He rose from the dead and was exalted to the right hand of God. Ephesians 1:18-20 says, "The eyes of your understanding being enlightened; that ye may know ... the exceeding greatness of his power to us-ward who believe ... Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places."
Joseph sat on Pharaoh’s right hand as the Second Ruler in Egypt; and Jesus sat “on the right hand of God: from henceforth expecting till His enemies be made His footstool”. (Heb. 10:12-13).
5. Joseph received a Gentile bride after being exalted. "And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On ..." (Genesis 41:45). Jesus Christ will receive a predominantly Gentile bride, the church. Paul says in 2 Corinthians 11:2, "... I have espoused you to one husband, that I may present you as a chaste virgin to Christ." Also see Ephesians 5:31-32.
- Joseph and Jesus became servants in a foreign country, so to speak. Joseph under Pharoh in Egypt and Jesus on earth in His physical body through Mary.
Very good comparison of Joseph and Jesus but not sure about America
Genesis 29-30
Leah's children :
1. Reuben [sounds like the Hebrew for he has seen my misery; the name means see, a son]
- He lost the firstborn birthright by sleeping with his father's wife.
2. Simeon [probably means one who hears]
- He was left as hostage in Egypt when the brothers went back to Canaan with orders to return with Benjamin.
3. Levi [sounds like and may be derived from the Hebrew for attached or joined ]
- The priestly line. Only Levites were permitted to be priests. They weren't allowed any physical blemishes.
4. Judah [sounds like and may be derived from the Hebrew for praise]
- The House of David and Jesus came from his lineage.
9. Issachar [sounds like the Hebrew for reward. Means means "Wages". ]
10. Zebulun [probably means honor or "Dwelling with husband"]
- Spelled Zabulon, with an a and o, in Matthew and Revelation, and the tribe called "Zebulonites" in Judg12:12 Dinah (born after Zebulun and just prior to Joseph)
Bilhah's (Rachel's maidservant) children:
5. Dan [means he has vindicated]
- Type of Judas or the anti-christ? Dan shall be a serpent by the way, an adder in the path.." Gen 49:17, also Amos 8:14.
- Missing from the Rev 144,000.
- This was Samson's tribe.
6. Naphtali [means my struggle]
Zilpah's (Leah’s servant ) children:
7. Gad [can mean good fortune or a troop]
- The blessing of Moses, Deut 33:20 KJV, says of Gad "he dwells as a lion, and teareth the arm with the crown of the head".
8. Asher [means happy] - The blessing of Moses said of him: "...Let him dip his foot in oil".
Rachel's children:
11. Joseph [means may he add]
- A figure (type) of Christ. His coat dipped in blood as saviour to all colors and races of men.
- Became Manasseh and Ephraim
Manasseh - means "To forget my toil and my father's house". 1st born son of Joseph.
- A type of "the Jew first", Rom 2:9,10.
- Known as 'half-tribe' because their inheritance was on both sides of the Jordan river. Num 32:33
- This was Gideon's tribe.
Ephraim - means "Fruitful" 2nd son of Joseph.
- A type of "and then the Gentile" Rom1:16.
- Missing from the Rev 144,000.
- The ten tribes of the Northern Kingdom were also known as "Ephraim". Isa 7:8.
- This was Samuel's tribe. Hosea 11:1-3 refers to a "son called out of Egypt".
12. Benjamin
The 7th chapter of the Book of Revelation lists the 12,000 each of the twelve tribes of: Juda, Reuben, Gad, Aser, Nepthalim, Manasses, Simeon, Levi, Issachar, Zabulon, Joseph, Benjamin. Some spelling is different, and note that both Joseph and Manasses are included, but NOT Dan and Ephraim.
6 tribes were charged to stand upon Mount Gerizim - Mountain of Blessing (Deut 27:12 )
Simeon - Levi - Judah - Issachar - Joseph - Benjamin
6 tribes were charged to stand upon Mount Ebal - Mountain of Cursing ( Deut 27:13 )
Reuben - Gad - Asher - Zebulun - Dan - Naphtali
"Every man of the children of Israel shall pitch by his own standard, with the ensign of his father's house..." Numbers 2:2 [No details of the flags are given in scripture, but some teach they may be as the four faces in Ezekiel 1:10, the lion, ox, man, and eagle; while others say the twelve tribes may have flown flags representing the twelve signs of the zodiac]
Reuben (46,500) would pitch camp on the South, with Simeon (59,300) and Gad (45,650). This camp (151,450) would go in the second rank: Num 2:16.
Ephraim (40,500) would pitch on the West, with Manasseh (32,200) and Benjamin (35,400). This camp (108,100) would go in the third rank.
Dan (62,700) would pitch on the North, with Asher (41,500) and Naphtali (53,400). This camp numbered 157,600, bringing the total of the four camps to 603,550. The Levites would be located in the center (middle) of the four camps and were NOT to be numbered. Num2:17,33. The camp may have included 111,800 Levites, and perhaps others as well.
Eventually the ten tribes of Israel were defeated by Assyria and carried into all the world, and the Judean Kingdom was carried away to Babylon for 70 years as prophesied by Jeremiah 29:10 / Dan 9:2.
